The Colour of Christmas

by Aaron Sathyanesan | neuroscientist and Dark is Beautiful supporter

What skin colour did Jesus have?

This question, I believe, is at the storm-eye of a scandal for the ages.

Recently, this scandal made the rounds in media outlets, social networks and the uttermost parts of the blogosphere. It started out as a reaction to an article in Slate magazine about a case for why Santa Claus or Father Christmas should be an inclusive figure rather than a jolly-old white dude. Here’s how a talk show host reacted to the article during an on-air discussion:

Jesus was a white man, too. It’s like we have, he’s a historical figure that’s a verifiable fact, as is Santa, I just want kids to know that. How do you revise it in the middle of the legacy in the story and change Santa from white to black?

Foot. In. Mouth.

Apart from the fact that this talk show host wanted so dearly for children to “believe” in Santa, there’s a white elephant in the room (pun intended), trumpeting its heart out for attention.


I would like to point out, though, that attempts to “repaint” Jesus with broad brush-strokes of our modern sensibilities are not new. The Late Rev. John R.W. Stott, a Christian scholar and statesman, in his book Contemporary Christian (1995) lists thirteen versions of Jesus. Some of them are worth mentioning for illustration. There’s Jesus the founder of modern business, based on Bruce Barton’s then best-selling book, The Man Nobody Knows (1925). Barton, who reacted against a soft, namby pamby Jesus who would pass off as the class sissy, produced a picture of Jesus as a chiseled, muscular, tough man who probably was involved in many “outdoor activities.” This Jesus’ entire life was a story of success and most importantly, he taught the secrets of modern business. Then there’s T.N. Carver’s Jesus the Capitalist, as sketched out in his book The Economic Factor in the Messiahship of Jesus (1922) and Jesus the Freedom Fighter as Cuba’s Fidel Castro so many times claimed. And then there’s Jesus the Pale Galilean spoken of in Swinburne’s Hymn to Proserpine (1866) where the English poet laments the rise of Christianity, saying:

Thou hast conquered, O pale Galilean; the world has grown grey from thy breath;

This pale version of Jesus was also captured in the works of the Renaissance masters, where Jesus’ skin complexion is really, really, really light…bordering anemic. The Rastafari reacted against this portrayal of Jesus as colonial and racist; some of them even citing bible verses claiming that Jesus was in fact black.

And then there was the historical Jesus, who was probably not white nor black, but most probably, dare I say, brownish, as you would expect a first century Jew from Palestine to look like.

From all these ‘versions’ of Jesus, one thing seems to be clear – that as human beings, we love to label things. As neuroscience has so clearly shown us, the human brain excels at pattern identification. Our biological nature predisposes us to label x as “white” and y as “black.” But we go a step further and in addition to classification, knowingly or unknowingly, we assign values to these labels. The way we assign these values is intricately tied to our in-group bias. In other words, we like those who look like us and/or agree with us. And this bias seems like something we are born with, not just learned. As research from the Wynn & Bloom labs at Yale have shown, infants as young as three months old display this social bias. It seems like it is in our nature to form groups and classify people as “Us” and “Them.”

What does all this have to do with Christmas? Well, a lot.

Some two thousand years ago, in an obscure town called Bethlehem, a baby was born. His name was Jesus. He hung out with poor. He had fishermen and tax-collectors as chums. He had friends who had lesser melanin pigmentation in their skin (Roman soldiers), more melanin (his disciples) and even no melanin (lepers). This Jesus – the historical Jesus, came for us all. His humanity identified with us. His deity transformed us, and still transforms us. His work continues even to this day –when we clothe the naked and feed the hungry. When we stand up to oppression and injustice. When our enemies hurt us, and we pray for them instead. When we love our neighbours – black, white, brown or anything in between. When we follow him, and lay down our lives, so others, even those who don’t look like us, may live.

This Jesus – the historical Jesus, the one whose birth we celebrate on Christmas, came for all of us – for all the billion shades of beautiful.

So this Christmas

If you’re green with envy

Or blue and gloomy

If you’re in the pink of health

Or gracious and gray

Just remember

That the colour of Christmas

Is the colour of perfect love

Come from above,

And it is deeper, much deeper

Than the deepest red.

 

Thinking About Beauty

A Philosopher’s View

By Ajoy Varghese | A Dark is Beautiful Supporter

Humans not only perceive beauty, but also have the unique ability to describe it and to judge it.
The “Dark is Beautiful” campaign has an underlying assumption— that Beauty existsIt is a clear reference to the ubiquitous existence of beauty in our world. It is also a bold challenge to social attempts to fracture beauty. One attempt to do so is by pitting one skin colour against another. The campaign asserts that that beauty is not contained in one colour but in many— individually and together. The campaign also asserts that beauty is not skin deep.
Prior to the Dark is Beautiful campaign, when was the last time you actually heard a public debate on beauty? Not likely that you did. Not surprising, either. It’s easier to use a TV ad to assault your senses than to present a logical argument to challenge your reason. 

I recently heard a male celebrity protest that he had every right to choose his skin colour. How can you argue with that? Except that when a personal preference is advertised as a public good, it has made itself a subject of public scrutiny and judgment. So, if a celebrity says that endorsing a product is his right, then the public has an equal right (and I think, an obligation) to judge it. Else, his personal preference must be parked within the confines of his own thinking.

It’s a pity that we have allowed the contemporary discourse on beauty to be hijacked by beauty pageants and advertisers. Both groups are in bed together— cultural elite who seek to control and manipulate the minds of the masses by entering the citizen’s mind through the backdoor of the senses and not through the front door of Reason.  


Beauty exists. Science cannot reduce it. Religion cannot deny it. (Photo: western4uk)

How can we begin to think more deeply about beauty? Here are some preliminary considerations.

We don’t all agree on what it means to be beautiful. Some find Madonna beautiful. Others disagree. They find Mother Teresa’s face beautiful. I should not be surprised that not everybody finds babies and sunsets beautiful. We implicitly recognize that beauty defies straightforward objective standardization. 

Not surprisingly, all cultures have their own notions of beauty and happily disagree about what it means to be beautiful. The fact of beauty is an objective reality. Our interpretationsof beauty are subjective and culturally influenced.  

Beauty stirs us: A blade of grass glistening in the sunlight, a child’s laughter, haunting lyrics, the face of a woman, the integrity of a truth-teller and a graceful prowling tiger. There are moments in life when we encounter beauty and we have a heart-arrest, an out-of-body experience, transportation outside of ourselves. When beauty grips us, we are less preoccupied with ourselves. Sometimes, it makes us blush. At other times, it evokes awe. 

It appears that we are the only species that recognizes beauty. This is no mere evolutionary superiority. While animals’ instinctive biological drive is excited by colour, scent, sound, etc., humans’ perception goes beyond the sensory. We have the unique ability to describe beauty and to judge it. We write songs about it or produce pieces of art around it. We even fight over what we consider beautiful. Pascal wryly remarked that “Cleopatra’s nose, had it been shorter, the whole face of the world would have been changed.”   

Beauty exists. Science cannot reduce it. Religion cannot deny it. 


So, what does this unique ability to discern beauty tell us? Does it say anything at all? Is it simply brute fact or a signifier?
Well, that’s a discussion for another day.

Surviving Discrimination – The AJ Franklin Story

“Though She Is Dark, She Is a Nice Girl”
By AJ Franklin | A Dark is Beautiful campaigner

 

Growing up, I was teased by classmates for being a crow, urged by relatives to apply fairness creams and finally, when it came to marriage, I was told in advance that people would expect lots of dowry from my family because I’m dark. 

According to most of my relatives, we had to enlist me in a matrimonial services provider, so we went to a suitable one and I filled in a host of forms. On each form, after the basics, there was a slot for skin colour. I went ahead and ticked the box that said “dark complexioned.” 


The person in charge read the form and made a funny face at me, as though I had made a stupid mistake. She pointed at the skin colour box and said, “Please change that to ‘wheat complexioned.’” 

I asked why, and she rolled her eyes at me and said in Tamil that it was standard procedure for any girl of my “karuppu” skin to tick “wheat complexioned” to boost my chances of “catching” a groom.

Holding back both anger and laughter, I asked the million-dollar question, “What will they say when they see me in person?” She replied, “Just get a facial bleach done before they come to see you, or tell them you tanned over the summer.”

I smiled politely, told her I’d rather not lie, and re-ticked “dark.” She shook her head ever so disapprovingly. And that was just a regular Tuesday for the unmarried dark girl.

I laughed my head off and told my parents and so called well-wishers that I’d rather be single than marry someone who looks at my skin, and not my character
, for a lifetime of being husband and wife. I was quickly labeled “stubborn” and “picky” and preparations were well on their way, under my nose. I told my parents that the most I could do was to humour them by actually agreeing to meet these prospective grooms and their parents.

So the grooms arrived with their parents in tow, looked me up and down and asked ever so candidly about dowry and skin colour, stating how unfortunate it was for my parents to have not one, but two, dark girls. Most were willing to “accept” me for a fat dowry. I said a polite “no” and turned all of them away.


Then I met the man who would shock our society by marrying me whilst being much fairer than I; that too without a single rupee of dowry, much to his parents’ dismay. Post wedding, I had it tough from Day 1. All his relatives were confused as to why my husband had married me. They asked him questions like these, mostly while I was also present:


“Did you do something wrong with her before marriage?”
“Didn’t you find a fairer girl?”
“Is she pressuring you to marry her?”
“Couldn’t you have waited for God to send you a better girl?”
 “Aren’t you worried that your children will be born dark?”

His parents acted like they had to say something in my defense, but usually ended up saying, “Though she is dark, she is a nice girl.” 

I thought that the dark skin abuse would stop when I conceived. Oh, was I mistaken! Free advice was given by all on what to eat/not to eat to give birth to a fair child. 


Each time I picked up black grapes, tea, jamun or strong coffee, my in-laws made me put it down saying that black-coloured foods will darken my growing fetus! 

I was forced to add saffron to my milk to whiten my baby. My poor husband was torn between me and his dear parents. We had such bad fights. I cried, refused to eat, and shunned visits because I was so depressed.

My in-laws prayed that if it were a girl, she should take after her father and be of “nalla colour” and if it was a boy, it would not matter, but it would be nice if he, too would be fair.

Soon as my daughter arrived, I was shown such love, because “SHE WAS BORN WHITE.” It was all celebrations for my in-laws because their granddaughter was like her father— fair, and not like her dark mother.


Sadly, my in-laws are still are going on and on about my skin colour. I took a stand and stopped talking to them after a long fight on the subject. They crossed a line when they said that I somehow darkened my daughter’s skin after I took her home. 

I am sure that these people sound inhuman to you, but they are meek, middle-class, religious, simple southern folk.


All around our society is this vile bias against dark skin. Till now, this has been a bias that no one speaks about very openly. It has been brushed aside or laughed at, and for the dark person, taken in stride as a “flaw” one has to live with.

Why can’t most people just accept my dark skin? I personally feel that it is because this idea of “fair and lovely” had been drilled into children’s heads from birth by parents, teachers and the ads that very cleverly brainwash them from the day they begin to watch TV.


It’s time stop teaching our children that that the princess in the story is “as fair as can be.”
It’s time to say that fair isn’t the only kind of lovely.
It’s time to embrace the dark child.
It’s time to view people as human beings, and not a shade of colour.
Dark is not bad, dark is not unlucky, dark is not ugly.
Stand up and say it: “Dark is beautiful.”

Surviving Discrimination – The Lydia Marsha Photo Story

By Lydia Marsha | A Dark is Beautiful campaigner

“You don’t have to be model to inspire people that dark is beautiful, you can be a role model everyday in your life just by being yourself” – Lydia Marsha


Words can hurt. I get teased for being dark skinned even now, at 25. Relatives do not see how I feel when they compare me with my siblings: “they are Fair and beautiful. You are Dark but beautiful.” It takes a lot of strength to overcome the small, insignificant word like “but.”

I once hated myself so much that I would hurt myself for being born with dark skin. I was ashamed to smile thinking that I might scare people. I had no confidence at all.

 
It broke my heart when my niece, a beautiful dark skinned child told me that she believes she is not beautiful and that she was being teased in school for being dark skinned.
This prejudice starts at our own homes. My aunt is looking for a fair skinned bride to marry her dark skinned son, primarily for fair progeny. I want this mentality to stop! I want to give the generation to come a chance to be their own judge and jury of beauty!
I enrolled in modeling to inspire dark skinned women especially in Malaysia to be proud of themselves. It is a difficult road for me as dark skinned models are not preferred in Malaysian media industry. But I will live my dream on my terms. I will inspire change!
 
ABOUT THE AUTHOR
Lydia Marsha is currently completing her B.A. in Professional Communication in Lim Kok Wing University, Malaysia. She is a freelance photographer specialized in children photography. She enjoys reading novels and watching inspirational movies on women’s empowerment.
A special shout-out to photographer Rose Marie from Rosiegraphie. Thanks, Rosie, for the great pics! 
– Dark is Beautiful Team
 
 

My Shade of Beautiful

By Rebekah Paul | A Dark is Beautiful campaigner


If only life were as easy as Jimmy Kimmel’s “Meet My Best Unfriend” Facebook Challenge:

“You are dark but photogenic.” – Unfriend

“Your sister is lighter skinned than you, no?” – Unfriend


“You’d have been a great looking guy. Tall, dark and handsome.” – Seriously? Unfriend


“Karuppi” – Unfriend AND Report Abuse


“We’ve written wheat-ish as your complexion on the marriage bureau form” – UNFRIEND… wait… what? I can’t really unfriend my parents now, can I?


I’ve been called it all. 

From being verbally assaulted by random strangers to compliments packaged badly by well meaning friends and family. 


I’ve heard it all. 


From arguments on colonialism and the perpetuation of their ideologies to how racism is worldwide.


After years of playing the shepherd or the Orient king bearing gold in school and church nativity plays, after too many years of hoping that I’d get picked to be an angel instead, I guess I figured out, even as a child, that sports might be my way out.



I believe I was fortunate to have studied in a school where the teacher’s discrimination started and ended at choosing the angels in the nativity play. I believe I was fortunate to have close friends who couldn’t think along the lines of skin colour, at least not in derogatory terms. I believe I was fortunate enough to be averagely good in sports and couldn’t find time for much else. 

I also believe I was extremely fortunate to have parents who made light of my skin colour apprehensions if any and edged me on to give my best in whatever I did. My parents taught me to take life with a pinch of salt. “Be a cheerful child!” my father tells me to this day, despite me being a grown woman.


Life changed as I grew. I wasn’t so safe anymore from rude, brash comments and discrimination. I grew more resilient and learnt the art of ‘ignoring’.


I grew up seldom allowing the opinion and biases of others get in the way of my own expectations. 


And then on occasion I’d decide to put up a fight at the cost of being called ridiculous and irrational. During final year at college, for our hostel’s nativity play, we fought it out and said ‘include dark angels’. And there we were, a bunch of us who had seldom got an opportunity before, all dressed up as angels. 

 
I doubt we inspired our warden and staff to continue opening up all roles to girls of all skin tones. And I doubt we even enjoyed it amidst all the glares and sarcasm. But I think we did something about our situation on that dark, freezing cold December night


On a good day I’d like to think that we were not just being overly-sensitive kids. Instead I’d like to think that that night we inspired our juniors to not be limited by people’s biases. 


On a not so good day, I am reminded of all my lost opportunities and the times I have chosen to keep quiet. Times I have been over-looked ever so subtly that to call it unfair would seem criminal. 


If I had ever cared to count, I’m certain that in my lifetime, I’d have heard ‘you’re so talented!’ so many more times than ‘you’re beautiful!’ And many times, being called talented was not for actual talent itself but rather as a compensation for my misfortune of dark skin.



Marriage seemed to be a daunting task for even my otherwise level-headed parents. But they were spared the agony of having to hear people ask them “exactly how wheat-ish is she?” (True story! -happened to a cousin). 

My husband makes me feel beautiful every day. Not because my self-worth depends on it or because he feels the need to pay penance for all the bad things people have said/say about my dark skin. 

But he genuinely, honestly, sees me as beautiful just as my parents and so many of my friends and family do.


I’m glad I did not let skin colour define me. And I’m glad that we have finally come to a time when people are not disregarding this as an issue too trivial for discussion, but are instead speaking up about the unseen and untold damages it causes in children and adults.


I look forward to a time when the word ‘beautiful’ is all encompassing – all skin tones, body types, inside and out.


In the meanwhile you can count on me to celebrate my shade of beautiful!




ABOUT THE AUTHOR

Rebekah lives and works in Chennai. She enjoys baking, paper crafting and blogs at goldfieldandsunshine.blogspot.in